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presence of the sublime." Visible every night, they demonstrate that God is ever-present. In "Idealism Emerson again takes up the capacity of all men to grasp the ideal and universal. It subordinates matter to mind, places the world in the context of God, and allows man to synthesize a mass of details into a whole. I seem to partake its rapid transformations: the active enchantment reaches my dust, and I dilate and conspire with the morning wind postulating that humans and wind are one. All the parts incessantly work into each other's hands for the profit of man.
Emerson View Of Nature In Relation To Transcendentalism
If we reunite spirit with nature, and use all our faculties, we will see the miraculous in common things and will perceive higher law. Boston: James Munroe and Company. The 1849 second edition included instead a poem by Emerson himself.
This second edition was printed from the plates of the collection. Emerson concludes "Language" by stating that we understand the full meaning of nature by degrees. The essay consists of eight sections: Nature, Commodity, Beauty, Language, Discipline, Idealism, Spirit and Prospects. Thoreau built a cabin and lived at the pond for two years, an experience he documented in his classic. Emerson believed that solitude is the single mechanism through which we can be fully engaged in the world of nature, writing "To go into solitude, a man needs to retire as children, Madness, and Freedom much from his chamber as from society. Nature offers perpetual youth and joy, and counteracts whatever misfortune befalls an individual. Emerson quickly finishes with nature as a commodity, stating that "A man is fed, not that he may be fed, but that he may work and turns to higher uses. It encourages approaching nature as "an appendix to the soul" and a means of access to God. A guess or a dream may be more productive than a fact or a scientific experiment. Emerson confidently exemplifies transcendentalism, stating, "From the earth, as a shore, I look out into that silent sea. Intuition counteracts sensory knowledge, and highlights our intellectual and spiritual separateness from nature.