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felt it would be better to die fighting than to go like lambs to the slaughter. I have submitted to everything, accepted everything, not with resignation but with love and gratitude. But neither should we slap God in the face and say that we will no longer follow His rules because His plan did not fit in with ours. The Rebbe's faith is not unlike that before the Holocaust.
God is good, his studies teach him, and. God is everywhere in the world, the world must therefore be good. Elie Wiesel s Relationship with.
Rabbi Eliahou's search for his son rekindles in Elie a sense of hope and faith. Gregor confronts this faith and finds it solid. Eliezers struggle with his faith is a dominant conflict in Night. I ask you a question and dare you answer: What is there left for us to the Fatal Flaws of Many do?' ( Gates, 199) Even though he admits God's cruelty to His creation, the Rebbe doesn't give up on religion. To this God, man says, I will take over for now. They say, yes, I've suffered, but when has a Jew not suffered? The idea of death would concern anyone as well as make you question and reflect back; as for Elie he queries his religion.
A rabbi from Poland, who always recites the Talmud from memory, concludes that God is no longer with them. The first act of Abraham, the first Jew-his readiness to sacrifice his son-was an accusation against God and his injustice. And so it is with joy-pure, desperate, mad joy- that we shall say to Him: So. No longer was Wiesel convinced that the Jews were all some part of a greater plan.